- Dawah Pamphlets pick Arabic - a specialized website in Dawah offering Islamic pamphlets. Also info on Islamic beliefs, Fiqh, manners, and Islamic festival.
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www.kalemat.org/ - 3llm.com Arabic - An educational site offering: library, educational directory, lessons, circles, curriculum, search, translation, educational package, and magazines.
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www.3llm.com - ahdal.com Arabic - Lyrics, the Excellent names of Allah, supplications, and more.
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www.ahdal.com - almqal.com Arabic - An Islamic site contains Islamic articles.
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www.almqal.com - alrisalh.com Arabic - Spreads Islamic knowledge, covering topics such as Islamic creed, Fiqh, manners, Islamic Dawah, and more. It also offers Islamic pamphlets, booklets, competitions, search, and relief stuff.
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www.alrisalh.com - Alrsael Arabic - Islamic site containing Islamic messages.
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www.alrsael.net - Articles of Various Types English - Anger Management, Anti-Islamic Web Site, An Appeal to Islamic Organizations and the General Muslim Public, Kamal Ataturk, and more.
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www.beautifulislam.net/articles/ - Articles on Several Topics English - Islamic articles on: Muslim Woman, Muslim & Christian Relations, Atrocities, Islamophobia, Apostates, Answering for Islam, Converts/Reverts, Muslim's Character, Ramadan & Fasting, Ummah-Brotherhood & Sisterhood, Quran and Bible, Jihad, Food Products, and Miscelleneous.
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www.muslimaccess.com/articles/index.asp - Articles on Various Topics English - Islamic articles on Islamic Creed, Worship, Character, Tazkiyah, Innovation, Biographies, and more.
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masjidibrahim.org/articles/index.htm - Common Misconceptions About Islam English - Who is Allah?, Jihad (the sacrificed struggle), In Islam women are inferior to men, Islam degrades women, Muslims worship Muhammad, Muhammad wrote the Quran, Muslims reject or hate Esa (Jesus), Islam is a racist, afro-centric cult, Islam is a religion only for Arabs, Islam was spread by the sword, Islam tolerates the killing of innocents, Islam is intolerant of other faiths, In Islam denial of human rights is acceptable, Islam is fatalistic, Islam produces a lazy, and more.
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islamicweb.com/begin/misconceptions.htm - Dr Jaafar Idris on The Internet (Arabic / English) - biography, articles, & books of Shaikh Jaafar Idris.
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www.jaafaridris.com/English.htm - Errors and Mistakes in Pilgrimage (Hajj) & Umrah Arabic - mistakes and errors made while perfoming Hajj and Umrah by Shaikh Ibn Uthaimeen.
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www.binothaimeen.com/ebook-10.shtml - Hajj and Umrah Arabic - offers info on how a Muslim can perform Hajj and Umrah and visit the Prophet's mosque in Madina.
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www.binothaimeen.com/ebook-37.shtml - Islam Unveiled (Arabic / English) - articles on Islamic beliefs, Islamic issues, misconceptions about Islam, new Muslims, Quran related issues, Women in Islam. Also free books and downloads.
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www.islamunveiled.org/eng/ - Islamic Articles English - The Signs of the Age of Fitnah (Trials) by justice Mufti Muhammad Taqi Usmani, The second coming of Esa (Jesus), and more.
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www.as-sidq.org/index.htm - Islamic Articles English - articles on general Islam, Introduction to Islam for beginners & non-Muslims, Beliefs in Islam, Muslim Character, Early Muslims, Prayer, Ramadan, Hajj and Eid, Life after Death, and Women.
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www.isgkc.org - Islamic Articles English - articles on: Islam, Dawah, Pillars of Islam, Religion and Science, Social Aspects of Islam, Prophet of Islam, Principles of Islam, The Miraculous Quran, Thought Provoking Articles, Islam: Non-Violence, Peace and Tolerance, India and Indian Muslims, Tazkiya(Self Purification) and Character Building, Islam and Mysticism, Why I Chose Islam, Select Papers, Interviews and Addresses of Wahiduddin Khan, and Miscellaneous Articles.
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www.darulfalah.org/articles.shtml - Islamic Articles (Arabic / English) - Islamic articles on various essential topics such as The Importance of the Prayer, For Knowledge Seekers, Virtues of Ramadan, Tips for Teens on How to Handle Pornography, and more.
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www.islamicfinder.org/articles/list.php?lang=english - Islamic Articles Arabic - Articles by Shaikh Hamed Al Ali on various topics.
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www.h-alali.net
Showing posts with label English Islamic Articles. Show all posts
Showing posts with label English Islamic Articles. Show all posts
Thursday, 22 March 2012
Islamic Articles, Brochures, Pamphlets, Speeches
Rights and Duties of Women
The Rights and Duties of Women in Islam
Issues in which men and women are treated alike or women are treated favorably.
This article discusses issues that carry little or no controversy.
This article discusses issues that carry little or no controversy.
1. Education
The Messenger of Allah (p.b.u.h.) once said: "Acquiring knowledge is compulsory for every Muslim. (At-Tabarani)
This narration applies equally to men and women. "Knowledge" in this context refers primarily to knowledge of the Holy Quran and Sunnah as no Muslim should be ignorant of his or her Faith, but it also covers other areas of general education, which can contribute to the welfare of civilization. It is precisely the ignorance about their religion among Muslims that has led to men oppressing women because they believe it is permitted, women not demanding their God-given rights because they are ignorant of them, and children growing up to perpetuate their parents' follies. Throughout Islamic history, men and women both earned respect as scholars and teachers of the Faith. The books of Rijal (Reporters of Hadith) contain the names of many prominent women, beginning with Aishah and Hafsah.
The Messenger of Allah (p.b.u.h.) once said: "Acquiring knowledge is compulsory for every Muslim. (At-Tabarani)
This narration applies equally to men and women. "Knowledge" in this context refers primarily to knowledge of the Holy Quran and Sunnah as no Muslim should be ignorant of his or her Faith, but it also covers other areas of general education, which can contribute to the welfare of civilization. It is precisely the ignorance about their religion among Muslims that has led to men oppressing women because they believe it is permitted, women not demanding their God-given rights because they are ignorant of them, and children growing up to perpetuate their parents' follies. Throughout Islamic history, men and women both earned respect as scholars and teachers of the Faith. The books of Rijal (Reporters of Hadith) contain the names of many prominent women, beginning with Aishah and Hafsah.
2. Worship
Both men and women are the slaves of Allah and have a duty to worship and obey Him. Men and women have to pray, fast, give charity, go on pilgrimage, refrain from adultery, avoid the prohibited, enjoin the good and forbid the evil, and so on. Because of women's roles as mothers, a role which does not end at a specific time but is a round the-clock career, they have been exempted from attending the Mosque for the five daily prayers or for Jumuah (Friday) prayer. Nevertheless, if they wish to attend the Mosque, no one has the right to stop them.
Both men and women are the slaves of Allah and have a duty to worship and obey Him. Men and women have to pray, fast, give charity, go on pilgrimage, refrain from adultery, avoid the prohibited, enjoin the good and forbid the evil, and so on. Because of women's roles as mothers, a role which does not end at a specific time but is a round the-clock career, they have been exempted from attending the Mosque for the five daily prayers or for Jumuah (Friday) prayer. Nevertheless, if they wish to attend the Mosque, no one has the right to stop them.
3. Charitable Acts
Men and women are both encouraged to give charity, and there is nothing to stop a woman giving charity from her husband's income. Aishah reported that the Messenger of Allah said: "A woman will receive reward (from Allah) even when she gives charity from her husband's earnings. The husband and the treasurer (who keeps the money on the husband's behalf) will also be rewarded, without the reward of any of them decreasing." Asmaa once said to the Prophet "O Messenger of Allah, I have nothing except what Zubair (her husband) brings home." The Prophet told her: ‘O Asmaa give in charity. Don't lock it lest your subsistence is locked.’"
Men and women are both encouraged to give charity, and there is nothing to stop a woman giving charity from her husband's income. Aishah reported that the Messenger of Allah said: "A woman will receive reward (from Allah) even when she gives charity from her husband's earnings. The husband and the treasurer (who keeps the money on the husband's behalf) will also be rewarded, without the reward of any of them decreasing." Asmaa once said to the Prophet "O Messenger of Allah, I have nothing except what Zubair (her husband) brings home." The Prophet told her: ‘O Asmaa give in charity. Don't lock it lest your subsistence is locked.’"
4. The Right to Own Wealth and Property
A woman has the right to keep her property or wealth, whether earned or inherited, and spend it as she may please.
This right was granted to Western women only very recently, and the women of India had to wait until 1956 for a right which Muslim women have always taken for granted. Concerning the right to one's earnings, the Holy Quran says:
"And wish not for the things in which Allah has made some of you excel the others. For men there is reward for what they have earned, (and likewise) for women there is reward for what they have earned, and ask Allah of His Bounty. Surely, Allah is Ever All-Knower of everything." (V. 4:32)
A woman has the right to keep her property or wealth, whether earned or inherited, and spend it as she may please.
This right was granted to Western women only very recently, and the women of India had to wait until 1956 for a right which Muslim women have always taken for granted. Concerning the right to one's earnings, the Holy Quran says:
"And wish not for the things in which Allah has made some of you excel the others. For men there is reward for what they have earned, (and likewise) for women there is reward for what they have earned, and ask Allah of His Bounty. Surely, Allah is Ever All-Knower of everything." (V. 4:32)
5. Freedom to Express One's Opinion
Few societies exist in which the ordinary citizen can confront the ruler face to face and challenge his policies. Even fewer societies allow women to be so bold, yet the Islamic ideal has always been open and accessible. This freedom of expression is aptly demonstrated by a famous incident involving Omar the second Rightly- Guided Caliph. Omar was once standing on the pulpit, severely reprimanding the people and ordering them not to set excessive amounts of dower at the time of marriage. A woman got up and shouted, "Omar, you have no right to intervene in a matter which Allah the All-Mighty has already decreed in Quran:
"But if you intend to replace a wife by another and you have given one of them a Qintar (of gold, i.e., a great amount as Mahr bridal money), take not the least bit of it back; would you take it wrongfully without a right and (with) a manifest sin?" (V.4:20)
Few societies exist in which the ordinary citizen can confront the ruler face to face and challenge his policies. Even fewer societies allow women to be so bold, yet the Islamic ideal has always been open and accessible. This freedom of expression is aptly demonstrated by a famous incident involving Omar the second Rightly- Guided Caliph. Omar was once standing on the pulpit, severely reprimanding the people and ordering them not to set excessive amounts of dower at the time of marriage. A woman got up and shouted, "Omar, you have no right to intervene in a matter which Allah the All-Mighty has already decreed in Quran:
"But if you intend to replace a wife by another and you have given one of them a Qintar (of gold, i.e., a great amount as Mahr bridal money), take not the least bit of it back; would you take it wrongfully without a right and (with) a manifest sin?" (V.4:20)
After being reminded of this Verse, Omar withdrew his order, saying, "I am in the wrong and she is correct."
6. Participation in Jihad
The battlefield is a place, which frightens many men let alone women. Due to the aggressive and violent nature of war, only men have a duty to participate in Jihad (holy fighting in Allah's cause) while women are exempted. A woman once asked the Prophet to allow women to go on Jihad with men because of its excellence and the unlimited reward promised to Mujahideen (Muslim fighters) in the Hereafter. The Prophet replied: "For them is a Jihad without fighting," which referred to the Hajj and Umrah. Nevertheless the Prophet did permit women to nurse the injured and supply provisions to the Mujahideen at some battles. A woman from the tribe of Ghifar came with a large group of women to the Prophet when he was preparing to leave for the conquest of Khaibar. She said: "O Allah's Messenger, we wish to accompany you on this journey so that we may nurse the injured and help the Muslims." The Prophet responded, ‘Come may Allah shower His blessings upon you.’” Umm Atiyyah an Ansari woman once said:
"I have participated in seven battles with the Prophet. I used to guard the camels of the Mujahideen in their absence, cook the food, treat the injured and care for the sick."
Muadh Bin Jabal reports that his cousin Asmaa Bint Yazid killed nine Roman soldiers with a tent-pole during the battle of Yarmuk.
The battlefield is a place, which frightens many men let alone women. Due to the aggressive and violent nature of war, only men have a duty to participate in Jihad (holy fighting in Allah's cause) while women are exempted. A woman once asked the Prophet to allow women to go on Jihad with men because of its excellence and the unlimited reward promised to Mujahideen (Muslim fighters) in the Hereafter. The Prophet replied: "For them is a Jihad without fighting," which referred to the Hajj and Umrah. Nevertheless the Prophet did permit women to nurse the injured and supply provisions to the Mujahideen at some battles. A woman from the tribe of Ghifar came with a large group of women to the Prophet when he was preparing to leave for the conquest of Khaibar. She said: "O Allah's Messenger, we wish to accompany you on this journey so that we may nurse the injured and help the Muslims." The Prophet responded, ‘Come may Allah shower His blessings upon you.’” Umm Atiyyah an Ansari woman once said:
"I have participated in seven battles with the Prophet. I used to guard the camels of the Mujahideen in their absence, cook the food, treat the injured and care for the sick."
Muadh Bin Jabal reports that his cousin Asmaa Bint Yazid killed nine Roman soldiers with a tent-pole during the battle of Yarmuk.
7. Freedom to Choose Her Husband
The guardian of the girl whether her father, brother or uncle plays an important role in her marriage such as finding a suitable match for her. But under no circumstance does this allow him to force his choice on her against her wishes. She is free to accept or reject his choice, or make her own choice. A woman named Khansa Bint Khidam once came to the Prophet and complained:
"My father has forced me to marry my cousin in order to raise his own status (in the eyes of the people)." The Prophet told her that she was free to dissolve this marriage and choose whomever she wished to marry. She replied, "I accept my father's choice, but my aim was to let the women know that fathers have no right to interfere in the marriage." (Ahmad, Nasa'i and Ibn Majah)
The guardian of the girl whether her father, brother or uncle plays an important role in her marriage such as finding a suitable match for her. But under no circumstance does this allow him to force his choice on her against her wishes. She is free to accept or reject his choice, or make her own choice. A woman named Khansa Bint Khidam once came to the Prophet and complained:
"My father has forced me to marry my cousin in order to raise his own status (in the eyes of the people)." The Prophet told her that she was free to dissolve this marriage and choose whomever she wished to marry. She replied, "I accept my father's choice, but my aim was to let the women know that fathers have no right to interfere in the marriage." (Ahmad, Nasa'i and Ibn Majah)
8. A Woman's Guarantee in War is Acceptable
If a woman gives surety to a war-captive or gives him shelter, her guarantee will be accepted. Umm Hani, a cousin of the Prophet, said to him after the conquest of Makkah: "I have given shelter to two of my in-laws." The Prophet said: ‘O Umm Hani, we have given shelter to whom you have given shelter.’" According to another narrative, Umm Hani gave shelter to a man but her cousin Ali tried to kill the man. She complained to the Prophet who endorsed her act of giving shelter to the man.
If a woman gives surety to a war-captive or gives him shelter, her guarantee will be accepted. Umm Hani, a cousin of the Prophet, said to him after the conquest of Makkah: "I have given shelter to two of my in-laws." The Prophet said: ‘O Umm Hani, we have given shelter to whom you have given shelter.’" According to another narrative, Umm Hani gave shelter to a man but her cousin Ali tried to kill the man. She complained to the Prophet who endorsed her act of giving shelter to the man.
9. The Right to Custody of Children
Divorce is especially painful and difficult when the couple has had children, and awarding custody to either party involves difficulties. According to Western law, both father and mother have to prove to the Court that they are more capable of looking after the children, and this often involves maligning the other party in order to strengthen their own claims to custody. Islamic law has its own clear decision on this issue. Custody of young boys and girls goes to the mother. The son stays with his mother until he is about seven or nine years of age, after which he is looked after by the father. The daughter remains with her mother until she gets married. The exception is when the mother herself re-marries, in which case custody may be awarded to someone else such as the girl's grandmother or aunt. This is based on the Prophet's words to the divorcee:
"Your right to custody of the child is greater as long as you do not remarry."
Divorce is especially painful and difficult when the couple has had children, and awarding custody to either party involves difficulties. According to Western law, both father and mother have to prove to the Court that they are more capable of looking after the children, and this often involves maligning the other party in order to strengthen their own claims to custody. Islamic law has its own clear decision on this issue. Custody of young boys and girls goes to the mother. The son stays with his mother until he is about seven or nine years of age, after which he is looked after by the father. The daughter remains with her mother until she gets married. The exception is when the mother herself re-marries, in which case custody may be awarded to someone else such as the girl's grandmother or aunt. This is based on the Prophet's words to the divorcee:
"Your right to custody of the child is greater as long as you do not remarry."
10. Participation in Extending Co-operation for the Promotion of Good and Elimination of Evil. The Holy Quran deals with this subject in clear terms:
"The believers, men and women, are Awliyaa (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islam has forbidden); they perform As-Salat (Iqįmat-as-Salat), and give Zakat, and obey Allah and His Messenger. Allah will have His Mercy on them. Surely, Allah is All-Mighty, All-Wise." (V. 9:71)
"The believers, men and women, are Awliyaa (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islam has forbidden); they perform As-Salat (Iqįmat-as-Salat), and give Zakat, and obey Allah and His Messenger. Allah will have His Mercy on them. Surely, Allah is All-Mighty, All-Wise." (V. 9:71)
By: Shaikh Abdul Ghaffar Hasan
Source: www.islamdoor.com
Selecting a Marriage Partner
Marriage is recommended for partners who share a common way of life. The matrimonial partners should be able to fulfill their purpose of creation as defined by Allah. They should be able to effectively carry out their responsibility as care-takers (Khalifah) of earth. They should share the common goal of building a well-integrated Muslim community and be able to work harmoniously towards it.
Criteria for Selecting a Marriage Partner
Normally the criteria for selecting matrimonial mates are many: wealth, beauty, rank, character, congeniality, compatibility, religion, etc. The Quran enjoins Muslims to select partners who are good and pure (Tayyib).
"Women of purity are for men of purity, and men of purity are for women of purity."(Quran 24:26)
Prophet Muhammad (p.b.u.h.) recommended Muslims to select those partners who are best in religion (Deen) and character.
"A woman may be married for four reasons: for her property, for her rank, for her beauty, and for her religion (and character), so marry the one who is best in the religion and character and prosper." (Bukhari and Muslim)
Prophet Muhammad (p.b.u.h.) assured the bounty of Allah to those who wish to get married and live a pure and clean life.
"Three groups of people Allah obliged Himself to help them: Mujahid in the cause of Allah, a worker to pay his debt, and the one who wants to marry to live a chaste life." (Tirmidhi)
Freedom to Choose a Marriage Partner
Islam has given freedom of choice to those who wish to get married. The mutual choice of the would-be-spouses is given the highest consideration:
"Do not prevent them from marrying their husbands when they agree between themselves in a lawful manner." (Quran 2:232)
The process of mate selection should be a function of a healthy balance between the freedom of choice of the would-be-spouses and consideration of the influence and consent of the parents/guardians.
The freedom of choice of those who wish to get married should not preclude the influence and consent of the parents/guardians nor should the parents/guardians ignore the wishes and consent of the would be spouses.
Falling in love is not a pre-condition for marriage in Islam. However, for the purpose of selecting an appropriate mate, the would-be-spouses are allowed to see and/or talk to each other.
Prophet Muhammad (p.b.u.h.) recommended:
"When one of you seeks a woman in marriage, and then if he is able to have a look at whom he wishes to marry, let him do so." (Abu Dawood)
The would-be-spouse are allowed to see each other for matrimonial purposes under the direct supervision of their mahram relatives. This provision is expected to be conceived and executed with piety and modesty.
Prophet Muhammad (p.b.u.h.) instructed:
"No man has the right to be in the privacy with a woman who is not lawful for him. Satan is their third party unless there is a mahram." (Ahmad)
The would-be-spouses residing in non-Muslim societies are recommended to enter into a pre-nuptial commitment to safeguard Islamic values and Muslim personal law.
By: Mohammad Mazhar Hussaini
Source: soundvision.com
Criteria for Selecting a Marriage Partner
Normally the criteria for selecting matrimonial mates are many: wealth, beauty, rank, character, congeniality, compatibility, religion, etc. The Quran enjoins Muslims to select partners who are good and pure (Tayyib).
"Women of purity are for men of purity, and men of purity are for women of purity."(Quran 24:26)
Prophet Muhammad (p.b.u.h.) recommended Muslims to select those partners who are best in religion (Deen) and character.
"A woman may be married for four reasons: for her property, for her rank, for her beauty, and for her religion (and character), so marry the one who is best in the religion and character and prosper." (Bukhari and Muslim)
Prophet Muhammad (p.b.u.h.) assured the bounty of Allah to those who wish to get married and live a pure and clean life.
"Three groups of people Allah obliged Himself to help them: Mujahid in the cause of Allah, a worker to pay his debt, and the one who wants to marry to live a chaste life." (Tirmidhi)
Freedom to Choose a Marriage Partner
Islam has given freedom of choice to those who wish to get married. The mutual choice of the would-be-spouses is given the highest consideration:
"Do not prevent them from marrying their husbands when they agree between themselves in a lawful manner." (Quran 2:232)
The process of mate selection should be a function of a healthy balance between the freedom of choice of the would-be-spouses and consideration of the influence and consent of the parents/guardians.
The freedom of choice of those who wish to get married should not preclude the influence and consent of the parents/guardians nor should the parents/guardians ignore the wishes and consent of the would be spouses.
Falling in love is not a pre-condition for marriage in Islam. However, for the purpose of selecting an appropriate mate, the would-be-spouses are allowed to see and/or talk to each other.
Prophet Muhammad (p.b.u.h.) recommended:
"When one of you seeks a woman in marriage, and then if he is able to have a look at whom he wishes to marry, let him do so." (Abu Dawood)
The would-be-spouse are allowed to see each other for matrimonial purposes under the direct supervision of their mahram relatives. This provision is expected to be conceived and executed with piety and modesty.
Prophet Muhammad (p.b.u.h.) instructed:
"No man has the right to be in the privacy with a woman who is not lawful for him. Satan is their third party unless there is a mahram." (Ahmad)
The would-be-spouses residing in non-Muslim societies are recommended to enter into a pre-nuptial commitment to safeguard Islamic values and Muslim personal law.
By: Mohammad Mazhar Hussaini
Source: soundvision.com
Advice to Muslims in Ramadan
Few introductory and complementary notes by the translator:
1. Ramadan is an auspicious opportunity for believers to renew their commitment to their Creator and the Sovereign of the Day of Recompense. This commitment must be both outward and inward so that a Muslim not only recites more Quran and offers more units of prayer, but that she or he does so with reflection, humility and attentiveness.
2. Muslims must ensure they are not formalists who concentrate only on the outward. Achieving Allah's acceptance must be a believer's priority and is not easy. "Indeed, Allah only accepts from the righteous (who fear him - al muttaqoon)." (Quran 5:27)
3. Ramadan is a wonderful opportunity for accounting of one's sins and making repentance. If one does not repent in Ramadan, when will he or she do so?
4. Muslims should strive to worship Allah as best as they can from the beginning of the month, for that increases chances of the end of the month being good as well.
5. Muslims should consider what is it that they truly want to achieve in Ramadan, whether they want to be from the winners or from the losers, and should make sure they do not perform acts of worship simply because it is the surrounding people's custom to do so.
6. Muslims must be firmly aware that Ramadan is only a means and not an end.
Advice to Muslims in Ramadan
From the book "Khulaasatul Kalaam" by Shaikh Jaarullah.
Muslim brother, Muslima sister:
1. Fast Ramadan with belief and truly seek the reward of Allah the Most High so that He may forgive you your past sins.
2. Beware of breaking your fast during the days of Ramadan without a valid Islamic excuse, for it is from the greatest of sins.
3. Pray Salat ut-Taraweeh and the night prayer during the nights of Ramadan, especially on Layatul-Qadr - based on belief and truly seek the reward of Allah so that Allah may forgive you your past sins.
4. Make sure that your food, your drink and your clothing are from Halal means in order that your actions be accepted, and your supplications answered.
5. Give food to some fasting people to gain a reward similar to theirs.
6. Perform your five prayers on time in congregation to gain the reward and Allah's protection.
7. Give a lot of charity for the best charity is that of Ramadan.
8. Beware of spending your time without performing righteous deeds, for you will be responsible and reckoned for it and will be rewarded for all you do during your time.
9. Perform Umrah in Ramadan for Umrah in Ramadan is equal to Hajj.
10. Seek help for fasting during the day by eating the Suhoor meal in the last part of the night before the appearance of Fajr.
11. Hasten breaking your fast after the sun has truly set in order to gain the love of Allah.
12. Perform ghusl before Fajr if you need to purify yourself from the state of major impurity so that you are able to do acts of worship in a state of purity and cleanliness.
13. Seize the opportunity of being in Ramadan and spend it with the good that has been revealed in it - by reciting the noble Quran and pondering and reflection of its meanings so that it be a proof for you with your Lord and an intercessor for you on the Day of Reckoning.
14. Preserve your tongue from lying, cursing, backbiting and slander for it decreases the reward of fasting.
15. Do not let fasting cause you cross your boundaries by getting upset due to the slightest of reasons. Rather, fating should be a cause of peacefulness and tranquility of your soul.
16. Upon completion of fasting, be in a state of taqwa of Allah the Most High, being aware of Allah watching you in secret and in public, in thankfulness for His favors, and steadfastness upon obedience of Allah by doing all what He has ordered and shunning all that He has prohibited.
17. Increase in remembrance of Allah, seeking of forgiveness, asking for Paradise and protection against the Fire, especially when fasting, while breaking the fast and during Suhoor, for these actions are among greatest causes of attaining Allah's forgiveness.
18. Increase in supplication for yourself, your parents, your children and Muslims, for Allah has ordered making of supplications and has guaranteed acceptance.
19. Repent to Allah with a sincere repentance in all times by leaving sins, regretting those that you have done before and firmly deciding not to return to them in the future, for Allah accepts repentance of those who repent.
20. Fast six days of Shawwal, for whoever fasts Ramadan and then follows it with six days of Shawwal, it is as if he fasts all the time.
21. Fast on the Day of Arafat, the 9th of Dhul Hijjah to attain success by being forgiven your sins of the last year and the coming year.
22. Fast on the day of Aashuraa, the 10th of Muharram, along with the 9th to attain success by being forgiven your sins of the past year.
23. Continue being in a state of iman and taqwa and perform righteous actions after the month of Ramadan, until you die. "And worship your Lord until there comes to you the certainty (i.e. death)". (Quran 15:99)
24. Ensure that you attain the positive effects of your acts of worship such as prayer, fasting, Zakah and Hajj, sincere repentance and leaving of customs that are in variance with the Shariah.
25. Invoke a lot of salawat and salam upon the Messenger of Allah, may Allah's blessings and peace be upon him, his Companions and all those who follow them until the Day of Judgment.
O Allah make us and all Muslims of those who fast and stand in prayer during the month of Ramadan based on belief and truly seeking Your reward so that we are forgiven our past and future sins.
O Allah make us of those who fasted the month, attained full reward, witnessed Layatul-Qadr and attained success by permission of the Lord, Blessed and Most High.
O Allah, verily you are Forgiver, like to forgive, so forgive us.
O Lord, accept from us, verily you are the All-Hearing, all-Seeing, O Living, O Independent, O Owner of all majesty and honor.
And may Allah's blessings and peace be upon Muhammad, his family and his Companions.
By: Shaikh Abdullah al-Jarullah
Source: islaam.com
Does Islam Allow Wife Beating?
Respected scholars! Does Islam allow wife beating? Some husbands are violent and they say that the Quran allows them to beat their wives. Is there any logical explanation given regarding men being allowed to beat their wives, as stated in Surat An-Nisaa, verse 34?
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear questioner, we would like to thank you for the great confidence you placed in us, and we implore Allah Almighty to help us serve His cause and render our work for His Sake.
The verse you mentioned has been greatly misconceived by many people who focus merely on its surface meaning, taking it to allow wife beating. When the setting is not taken into account, it isolates the words in a way that distorts or falsifies the original meaning. Before dealing with the issue of wife-battering in the perspective of Islam, we should keep in mind that the original Arabic wording of the Holy Quran is the only authentic source of meaning. If one relies on the translation alone, one is likely to misunderstand it.
Commenting on this issue, Dr. Muzammil H. Siddiqi, former President of the Islamic Society of North America, states:
"According to Quran the relationship between the husband and wife should be based on mutual love and kindness. Allah says: "And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect." (Quran: Ar-Rum 21)
The Holy Quran urges husbands to treat their wives with kindness. (In the event of a family dispute, Quran exhorts the husband to treat his wife kindly and not to overlook her positive aspects). Allah Almighty says: “Live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.” (Quran: An-Nisaa 19)
It is important that a wife recognizes the authority of her husband in the house. He is the head of the household, and she is supposed to listen to him. But the husband should also use his authority with respect and kindness towards his wife. If there arises any disagreement or dispute among them, then it should be resolved in a peaceful manner. Spouses should seek the counsel of their elders and other respectable family members and friends to batch up the rift and solve the differences.
However, in some cases a husband may use some light disciplinary action in order to correct the moral infraction of his wife, but this is only applicable in extreme cases and it should be resorted to if one is sure it would improve the situation. However, if there is a fear that it might worsen the relationship or may wreak havoc on him or the family, then he should avoid it completely.
Quran is very clear on this issue. Almighty Allah says: "Men are the protectors and maintainers of women, because Allah has given the one more strength than the other, and because they support them from their means. Therefore, the righteous women are devoutly obedient and guard in the husband's absence what Allah would have them to guard. As to those women on whose part you fear disloyalty and ill-conduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly); but if they return to obedience, seek not against them means (of annoyance); for Allah is most High and Great (above you all). If you fear a breach between them twain, appoint (two) arbiters, one from his family and the other from hers. If they wish for peace, Allah will cause their reconciliation; for Allah has full knowledge and is acquainted with all things." (Quran: An-Nisaa 34-35)
It is important to read the section fully. One should not take part of the verse and use it to justify one's own misconduct. This verse neither permits violence nor condones it. It guides us to ways to handle delicate family situation with care and wisdom. The word "beating" is used in the verse, but it does not mean "physical abuse". The Prophet (p.b.u.h.) explained it "dharban ghayra mubarrih" which means "a light tap that leaves no mark". He further said that face must be avoided. Some other scholars are of the view that it is no more than a light touch by siwak, or toothbrush.
Generally, the Prophet (p.b.u.h.) used to discourage his followers from taking even this measure. He never hit any female, and he used to say that the best of men are those who do not hit their wives. In one Hadith he expressed his extreme repulsion from this behavior and said, "How does anyone of you beat his wife as he beats the stallion camel and then embrace (sleep with) her?” (Al-Bukhari, English Translation, vol. 8, Hadith 68, pp. 42-43)
It is also important to note that even this "light strike" mentioned in the verse is not to be used to correct some minor problem, but it is permissible to resort to only in a situation of some serious moral misconduct when admonishing the wife fails, and avoiding from sleeping with her would not help. If this disciplinary action can correct a situation and save the marriage, then one should use it."
Dr. Jamal Badawi, professor at Saint Mary's University in Halifax, Nova Scotia, Canada, and a cross-appointed faculty member in the Departments of Religious Studies and Management, adds:
"If the problem relates to the wife's behavior, the husband may exhort her and appeal for reason. In most cases, this measure is likely to be sufficient. In cases where the problem persists, the husband may express his displeasure in another peaceful manner, by sleeping in a separate bed from hers. There are cases, however, in which a wife persists in bad habits and showing contempt of her husband and disregard for her marital obligations. Instead of divorce, the husband may resort to another measure that may save the marriage, at least in some cases. Such a measure is more accurately described as a gentle tap on the body, but never on the face, making it more of a symbolic measure than a punitive one.
Even here, that maximum measure is limited by the following:
a. It must be seen as a rare exception to the repeated exhortation of mutual respect, kindness and good treatment. Based on Quran and Hadith, this measure may be used in the cases of lewdness on the part of the wife or extreme refraction and rejection of the husband's reasonable requests on a consistent basis (nushuz). Even then, other measures, such as exhortation, should be tried first.
b. As defined by Hadith, it is not permissible to strike anyone's face, cause any bodily harm or even be harsh. What the Hadith qualifies as "dharban ghayra mubarrih", or light striking, was interpreted by early jurists as a (symbolic) use of siwak! They further qualified permissible "striking" as that which leaves no mark on the body.
c. The permissibility of such symbolic expression of the seriousness of continued refraction does not imply its desirability. In several Hadiths, the Prophet (p.b.u.h.) discouraged this measure. Here are some of his sayings in this regard:
"Do not beat the female servants of Allah";
"Some (women) visited my family complaining about their husbands (beating them). These (husbands) are not the best of you."
In another Hadith the Prophet (p.b.u.h.) is reported to have said: “How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?”
d. True following of the Sunnah is to follow the example of the Prophet (p.b.u.h.) who never resorted to that measure, regardless of the circumstances.
e. Islamic teachings are universal in nature. They respond to the needs and circumstances of diverse times, cultures and circumstances. Some measures may work in some cases and cultures or with certain persons but may not be effective in others. By definition, a "permissible" act is neither required, encouraged or forbidden. In fact it may be to spell out the extent of permissibility, such as in the issue at hand, rather than leaving it unrestricted or unqualified, or ignoring it all together. In the absence of strict qualifiers, persons may interpret the matter in their own way, which can lead to excesses and real abuse.
f. Any excess, cruelty, family violence, or abuse committed by any "Muslim" can never be traced, honestly, to any revelatory text (Quran or Hadith). Such excesses and violations are to be blamed on the person (s) himself, as it shows that they are paying lip service to Islamic teachings and injunctions and failing to follow the true Sunnah of the Prophet (p.b.u.h.)."
Allah Almighty knows best.
Source: www.muslimaccess.com
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear questioner, we would like to thank you for the great confidence you placed in us, and we implore Allah Almighty to help us serve His cause and render our work for His Sake.
The verse you mentioned has been greatly misconceived by many people who focus merely on its surface meaning, taking it to allow wife beating. When the setting is not taken into account, it isolates the words in a way that distorts or falsifies the original meaning. Before dealing with the issue of wife-battering in the perspective of Islam, we should keep in mind that the original Arabic wording of the Holy Quran is the only authentic source of meaning. If one relies on the translation alone, one is likely to misunderstand it.
Commenting on this issue, Dr. Muzammil H. Siddiqi, former President of the Islamic Society of North America, states:
"According to Quran the relationship between the husband and wife should be based on mutual love and kindness. Allah says: "And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect." (Quran: Ar-Rum 21)
The Holy Quran urges husbands to treat their wives with kindness. (In the event of a family dispute, Quran exhorts the husband to treat his wife kindly and not to overlook her positive aspects). Allah Almighty says: “Live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.” (Quran: An-Nisaa 19)
It is important that a wife recognizes the authority of her husband in the house. He is the head of the household, and she is supposed to listen to him. But the husband should also use his authority with respect and kindness towards his wife. If there arises any disagreement or dispute among them, then it should be resolved in a peaceful manner. Spouses should seek the counsel of their elders and other respectable family members and friends to batch up the rift and solve the differences.
However, in some cases a husband may use some light disciplinary action in order to correct the moral infraction of his wife, but this is only applicable in extreme cases and it should be resorted to if one is sure it would improve the situation. However, if there is a fear that it might worsen the relationship or may wreak havoc on him or the family, then he should avoid it completely.
Quran is very clear on this issue. Almighty Allah says: "Men are the protectors and maintainers of women, because Allah has given the one more strength than the other, and because they support them from their means. Therefore, the righteous women are devoutly obedient and guard in the husband's absence what Allah would have them to guard. As to those women on whose part you fear disloyalty and ill-conduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly); but if they return to obedience, seek not against them means (of annoyance); for Allah is most High and Great (above you all). If you fear a breach between them twain, appoint (two) arbiters, one from his family and the other from hers. If they wish for peace, Allah will cause their reconciliation; for Allah has full knowledge and is acquainted with all things." (Quran: An-Nisaa 34-35)
It is important to read the section fully. One should not take part of the verse and use it to justify one's own misconduct. This verse neither permits violence nor condones it. It guides us to ways to handle delicate family situation with care and wisdom. The word "beating" is used in the verse, but it does not mean "physical abuse". The Prophet (p.b.u.h.) explained it "dharban ghayra mubarrih" which means "a light tap that leaves no mark". He further said that face must be avoided. Some other scholars are of the view that it is no more than a light touch by siwak, or toothbrush.
Generally, the Prophet (p.b.u.h.) used to discourage his followers from taking even this measure. He never hit any female, and he used to say that the best of men are those who do not hit their wives. In one Hadith he expressed his extreme repulsion from this behavior and said, "How does anyone of you beat his wife as he beats the stallion camel and then embrace (sleep with) her?” (Al-Bukhari, English Translation, vol. 8, Hadith 68, pp. 42-43)
It is also important to note that even this "light strike" mentioned in the verse is not to be used to correct some minor problem, but it is permissible to resort to only in a situation of some serious moral misconduct when admonishing the wife fails, and avoiding from sleeping with her would not help. If this disciplinary action can correct a situation and save the marriage, then one should use it."
Dr. Jamal Badawi, professor at Saint Mary's University in Halifax, Nova Scotia, Canada, and a cross-appointed faculty member in the Departments of Religious Studies and Management, adds:
"If the problem relates to the wife's behavior, the husband may exhort her and appeal for reason. In most cases, this measure is likely to be sufficient. In cases where the problem persists, the husband may express his displeasure in another peaceful manner, by sleeping in a separate bed from hers. There are cases, however, in which a wife persists in bad habits and showing contempt of her husband and disregard for her marital obligations. Instead of divorce, the husband may resort to another measure that may save the marriage, at least in some cases. Such a measure is more accurately described as a gentle tap on the body, but never on the face, making it more of a symbolic measure than a punitive one.
Even here, that maximum measure is limited by the following:
a. It must be seen as a rare exception to the repeated exhortation of mutual respect, kindness and good treatment. Based on Quran and Hadith, this measure may be used in the cases of lewdness on the part of the wife or extreme refraction and rejection of the husband's reasonable requests on a consistent basis (nushuz). Even then, other measures, such as exhortation, should be tried first.
b. As defined by Hadith, it is not permissible to strike anyone's face, cause any bodily harm or even be harsh. What the Hadith qualifies as "dharban ghayra mubarrih", or light striking, was interpreted by early jurists as a (symbolic) use of siwak! They further qualified permissible "striking" as that which leaves no mark on the body.
c. The permissibility of such symbolic expression of the seriousness of continued refraction does not imply its desirability. In several Hadiths, the Prophet (p.b.u.h.) discouraged this measure. Here are some of his sayings in this regard:
"Do not beat the female servants of Allah";
"Some (women) visited my family complaining about their husbands (beating them). These (husbands) are not the best of you."
In another Hadith the Prophet (p.b.u.h.) is reported to have said: “How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?”
d. True following of the Sunnah is to follow the example of the Prophet (p.b.u.h.) who never resorted to that measure, regardless of the circumstances.
e. Islamic teachings are universal in nature. They respond to the needs and circumstances of diverse times, cultures and circumstances. Some measures may work in some cases and cultures or with certain persons but may not be effective in others. By definition, a "permissible" act is neither required, encouraged or forbidden. In fact it may be to spell out the extent of permissibility, such as in the issue at hand, rather than leaving it unrestricted or unqualified, or ignoring it all together. In the absence of strict qualifiers, persons may interpret the matter in their own way, which can lead to excesses and real abuse.
f. Any excess, cruelty, family violence, or abuse committed by any "Muslim" can never be traced, honestly, to any revelatory text (Quran or Hadith). Such excesses and violations are to be blamed on the person (s) himself, as it shows that they are paying lip service to Islamic teachings and injunctions and failing to follow the true Sunnah of the Prophet (p.b.u.h.)."
Allah Almighty knows best.
Source: www.muslimaccess.com
What Can You Do In Ten Minutes?
The Messenger of Allah, sallallahu `alayhi wa sallam, said, "The best actions are continuous ones even if little..." [Muslim] After I looked at my own state and the state of those who waste their time, I wanted to encourage our souls to obey and worship Allah `azza wa jall by compiling a list of some well-known actions that Allah `azza wa jall has honored us with and prepared a great reward for those who do them. This list is also a reminder of better utilizing our time and seizing the opportunity of every hour and making use of it. My goal in compiling the list is not to point out the actions as much as to show the necessity of organizing and planning and preserving one's time by investing it in something good.
First of all, let us talk about time, with which many are heedless and wasteful, and which importance only few recognize.
Time is like wealth; it requires our attention and care in both spending and managing. While it is possible to gather and store wealth, and even add to it, time, however, is in no way like that. For every minute that passes can never come back even if you were to spend all the wealth of this world.
So since time is preordained to be a specific period that can not be brought forward or delayed and since the value of it depends on what it is spent on, it is obligatory upon every human being to preserve time, be it little or long. One should use it in the best possible way and not be heedless about it.
In order to preserve one's time, one must reflect on how and where to spend it. The best way to spend time is in obeying Allah ta`ala. One will never regret time spent in such acts of obedience. The only regret would be that if one were not to take yet more provisions in terms of good actions. So set your goal, O brother or sister, make your intention sincere, beginning with a desire to preserve your time and beware of wasting any minute of it.
My noble brother and sister,
I selected the time span of ten minutes (for performing particular righteous actions listed in this book) due to ease of application, so that one starts with them until he or she engages in good all the time, by Allah's grace. In these actions there is conformity with the saying of the Messenger, sallallahu `alayhi wa sallam, "The most beloved action to Allah is the most continuous, even if little." [Muslim]
Imam an-Nawawi, may Allah have mercy on him, said in relation to this hadeeth, "In it (the above hadeeth) is an exhortation to perform deeds regularly and continuously, and [an explanation] that a small deed done regularly is better than a great one that is interrupted. It is because by continuously doing a little of such actions as, [one’s] obedience, remembrance, awareness of Allah, sincerity and dedication to the Creator, subhanahu wa ta`ala, the outcome accumulates and it is multiplied exceeding what is greater but interrupted."
The Messenger, sallalahu `alayhi wa sallam, spoke the truth. My dear brother or sister, I will give you an example of the blessing of utilizing ten minutes in righteousness. Glorifying Allah subanahu wa ta`ala by saying "Subhan Allah" a hundred times daily means that one will do so 36,500 times in a year. So take account of your soul, my brother or sister. You can only glorify Allah this much in a year if you are regular in performing tasbeeh and if you make good use of your time.
Similarly, if one reads the Quran for ten minutes regularly, one can finish reading it in full every two months. Is this how you do it? Ask yourself; do you complete recitation of the full Quran outside of Ramadan? And do not limit, my dear brother or sister, these special ten minutes, devoted to obedience, to be performed only once a day. Perhaps you will find the time after the Morning Prayer, or after the sunrise, or after the noon prayer, or before sleep.
Likewise, if one manages to memorize only a single verse from the Book of Allah, `azza wa jall, every day, he or she will complete memorization the complete Quran in only eight years.
Most of the actions mentioned are performed with the tongue, so one is able to gain rewards at all times and in all situations. So whoever wants to strive in obedience to Allah, doors of good are open and one can make one's days and indeed all of one's life like the ten minutes. Abu Bakra, radhiallahu anhu, related that a person said: "O Messenger of Allah, which people are the best?" He said, "Whose life is long and his actions good." He said, "And what people are the worst?" He said, "Whose life is long and his actions bad." [Muslim]
This is an opportunity for you, dear brother or sister. Ten minutes in which one can taste the sweetness of regularity of performing righteous actions and which can be a step towards managing one's time, until all of one's life becomes beneficial. Ten minutes that are in agreement with the saying of Allah `azza wa jall, "And I have not created the Jinn or humans except to worship Me." [adh-Dhaariyaat (51):56]
Ibn ul-Qayyim, may Allah have mercy on him, said: "In conclusion, the servant, when he turns away from Allah and becomes preoccupied with sins (in this world), he loses days of his true life (in the hereafter). He will see the consequence of losing them the Day he says, "He will say, 'Oh, I wish I had sent ahead [some good] for my life [i.e. true, everlasting life in the Hereafter].'" [al-Fajr (89):24]”
Some actions that can be done in ten minutes:
· The forenoon prayer
· Recitation of the Quran
· Salawat on the Prophet, sallallahu `alayhi wa sallam
· Praying Salat al-Janazah
· Remembrance of Allah, `azza wa jall
· Saying Subhan Allah, alhamdulillah and Laa ilaha ill Allah
· Teaching children
· Supplication
· Taking account of oneself
· Reading
· Removal of others’ difficulties and fulfillment of their needs
· Preserving ties of kinship
· Listening to Dawah tapes
· Visiting believers for Allah’s sake
· Remembering Allah after the obligatory prayers
· Making peace between people
· Advising
· Phoning relatives
· Writing one’s will
· Giving charity
· Reading traditions of the Prophet, sallallahu `alayhi wa sallam
· Contemplating
· Mailing Dawah information
· Feeding the poor
· Praying Salat al-Istikharah
· Taking care of orphans
· Serving one’s family
· Seeking knowledge
· Ordering good
· Making sajdah
· Spreading Islamic knowledge
· Calling to Allah
· Giving Sadaqa Jariyyah (charity that carries perpetual award)
· Guiding and nurturing one’s children
· Repeating after the mu’adhin
· Performing the night prayer
By: Abdul Malik Al Qasim
Source: islaam.com
First of all, let us talk about time, with which many are heedless and wasteful, and which importance only few recognize.
Time is like wealth; it requires our attention and care in both spending and managing. While it is possible to gather and store wealth, and even add to it, time, however, is in no way like that. For every minute that passes can never come back even if you were to spend all the wealth of this world.
So since time is preordained to be a specific period that can not be brought forward or delayed and since the value of it depends on what it is spent on, it is obligatory upon every human being to preserve time, be it little or long. One should use it in the best possible way and not be heedless about it.
In order to preserve one's time, one must reflect on how and where to spend it. The best way to spend time is in obeying Allah ta`ala. One will never regret time spent in such acts of obedience. The only regret would be that if one were not to take yet more provisions in terms of good actions. So set your goal, O brother or sister, make your intention sincere, beginning with a desire to preserve your time and beware of wasting any minute of it.
My noble brother and sister,
I selected the time span of ten minutes (for performing particular righteous actions listed in this book) due to ease of application, so that one starts with them until he or she engages in good all the time, by Allah's grace. In these actions there is conformity with the saying of the Messenger, sallallahu `alayhi wa sallam, "The most beloved action to Allah is the most continuous, even if little." [Muslim]
Imam an-Nawawi, may Allah have mercy on him, said in relation to this hadeeth, "In it (the above hadeeth) is an exhortation to perform deeds regularly and continuously, and [an explanation] that a small deed done regularly is better than a great one that is interrupted. It is because by continuously doing a little of such actions as, [one’s] obedience, remembrance, awareness of Allah, sincerity and dedication to the Creator, subhanahu wa ta`ala, the outcome accumulates and it is multiplied exceeding what is greater but interrupted."
The Messenger, sallalahu `alayhi wa sallam, spoke the truth. My dear brother or sister, I will give you an example of the blessing of utilizing ten minutes in righteousness. Glorifying Allah subanahu wa ta`ala by saying "Subhan Allah" a hundred times daily means that one will do so 36,500 times in a year. So take account of your soul, my brother or sister. You can only glorify Allah this much in a year if you are regular in performing tasbeeh and if you make good use of your time.
Similarly, if one reads the Quran for ten minutes regularly, one can finish reading it in full every two months. Is this how you do it? Ask yourself; do you complete recitation of the full Quran outside of Ramadan? And do not limit, my dear brother or sister, these special ten minutes, devoted to obedience, to be performed only once a day. Perhaps you will find the time after the Morning Prayer, or after the sunrise, or after the noon prayer, or before sleep.
Likewise, if one manages to memorize only a single verse from the Book of Allah, `azza wa jall, every day, he or she will complete memorization the complete Quran in only eight years.
Most of the actions mentioned are performed with the tongue, so one is able to gain rewards at all times and in all situations. So whoever wants to strive in obedience to Allah, doors of good are open and one can make one's days and indeed all of one's life like the ten minutes. Abu Bakra, radhiallahu anhu, related that a person said: "O Messenger of Allah, which people are the best?" He said, "Whose life is long and his actions good." He said, "And what people are the worst?" He said, "Whose life is long and his actions bad." [Muslim]
This is an opportunity for you, dear brother or sister. Ten minutes in which one can taste the sweetness of regularity of performing righteous actions and which can be a step towards managing one's time, until all of one's life becomes beneficial. Ten minutes that are in agreement with the saying of Allah `azza wa jall, "And I have not created the Jinn or humans except to worship Me." [adh-Dhaariyaat (51):56]
Ibn ul-Qayyim, may Allah have mercy on him, said: "In conclusion, the servant, when he turns away from Allah and becomes preoccupied with sins (in this world), he loses days of his true life (in the hereafter). He will see the consequence of losing them the Day he says, "He will say, 'Oh, I wish I had sent ahead [some good] for my life [i.e. true, everlasting life in the Hereafter].'" [al-Fajr (89):24]”
Some actions that can be done in ten minutes:
· The forenoon prayer
· Recitation of the Quran
· Salawat on the Prophet, sallallahu `alayhi wa sallam
· Praying Salat al-Janazah
· Remembrance of Allah, `azza wa jall
· Saying Subhan Allah, alhamdulillah and Laa ilaha ill Allah
· Teaching children
· Supplication
· Taking account of oneself
· Reading
· Removal of others’ difficulties and fulfillment of their needs
· Preserving ties of kinship
· Listening to Dawah tapes
· Visiting believers for Allah’s sake
· Remembering Allah after the obligatory prayers
· Making peace between people
· Advising
· Phoning relatives
· Writing one’s will
· Giving charity
· Reading traditions of the Prophet, sallallahu `alayhi wa sallam
· Contemplating
· Mailing Dawah information
· Feeding the poor
· Praying Salat al-Istikharah
· Taking care of orphans
· Serving one’s family
· Seeking knowledge
· Ordering good
· Making sajdah
· Spreading Islamic knowledge
· Calling to Allah
· Giving Sadaqa Jariyyah (charity that carries perpetual award)
· Guiding and nurturing one’s children
· Repeating after the mu’adhin
· Performing the night prayer
By: Abdul Malik Al Qasim
Source: islaam.com
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